Wednesday, November 26, 2008

Lessons for Christians from the Election 2008

Note from Tieche: If I were smarter and could write better, this is exactly the kind of article I'd write. Also, I LOVE that Ortberg quotes Eddie Izzard, easily the funniest stand-up comic I've ever seen in my life.

The seven deadly sins of evangelicals in politics.
by John Ortberg

My son has a bumper sticker on his car that reads: “I poke badgers with spoons.” Its significance is not self-evident to everybody who reads it, so let me tell you the story.

It comes from a British stand-up named Eddie Izzard. Eddie grew up in the church, and heard early on about the doctrine of original sin, but was a little fuzzy on the concept. He assumed that it meant that priests get tired of hearing the same old boring confessions time after time—greed, lust, gluttony, and lying to the tax man. Eddie thought the priests wanted to hear some truly original sins.

So he came up with something he figured no one had ever confessed before: “I poke badgers with spoons.” My wife thought it was so funny that she had it printed on a bumper sticker and placed it on my son’s car. Oddly enough, he sometimes fails to appreciate that his parents are two of the funniest people in the world. But he wanted the car. So he gets the sticker that goes with it.

Debates have raged for centuries now over the phrase “original sin,” which of course doesn’t actually show up in the Bible. Augustine argued that there is a fundamental flaw, a bentness, that gets passed on to every human being before they are even born. (He believed it was intrinsic to the sex act, which may be part of why he never had a little Augustine, Jr.--at least not legitimately.) The classic counter-argument was raised by Pelagius, who claimed that each human being was a blank slate, a morally neutral free agent who had a clean shot at maintaining perfect innocence. Pelagius clearly never had children.

The church came down, with a few caveats, on the side of Augustine and not Pelagius. But Eddie Izzard gets a shout out now and then. The Vatican recently published a list of sins (such as environmental transgressions) which, if not completely original, at least give an updated twist to the old seven deadlies.

Which brings me to the election...

I am a political junkie. During a presidential campaign, I will often buy a couple of newspapers a day just to keep up. But it strikes me that presidential campaigns can often bring out the worst as well as the best in us.So I want to propose the “Seven Deadly Sins of Evangelicals and Politics.” You may have a few of your own to add. But the spirit of such lists in the past was not to add to our store of information but to contrition. So feel free to confess while you read.

Messianism. The sin of believing that a merely human person or system can usher in the eschaton. This is often tipped off by phrases like: “The most important election of our lifetime” (which one wasn’t?); or “God’s man for the hour.”

Selective Scripturization. The sin of using Scripture to reinforce whatever attitude toward the president you feel like holding, while shellacking it with a thin spiritual veneer. If the candidate you like holds office, you consistently point people toward Romans 13: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established.” If your candidate lost, you consistently point people to Acts 4:10 where Peter and John say to the Sanhedrin: “Judge for yourselves whether it is right in God’s sight to obey you rather than God.” It’s just lucky for us the Bible is such a big book.

Easy Believism. This is the sin of believing the worst about a candidate you disagree with, because when you want them to lose you actually want to believe bad things about them. “Love is patient, love is kind,” Paul said. “Love does not delight in evil, but rejoices in the truth.” But in Paul’s day nobody ran for Caesar. There was no talk radio.

Episodism. The sin of being engaged in civic life only on a random basis. The real issues never go away, but we’re tempted to give them our attention only when the news about them is controversial, or simplistic, or emotionally charged. Sustained attention to vital but unsexy issues is not our strong suit.

Alarmism. A friend of mine used to work for an organization that claimed both Christian identity and a particular political orientation. They actually liked it when a president was elected of the opposite persuasion, because it meant they could raise a lot more money. It is in their financial interests to convince their constituents that the president is less sane than Jack Nicholson in The Shining. Alarmists on both sides of the spectrum make it sound like we’re electing a Bogeyman-in-Chief every four years. I sometimes think we should move the election up a few days to October 31.

One Issue-ism. Justifying our intolerance of complexity and nuance by collapsing a decision into a simplistic and superficial framework.

Pride. I couldn’t think of a snappy title for this one. But politics, after all, is largely about power. And power goes to the core of our issues of control and narcissism and need to be right and tendency to divide the human race into "us" vs. "them."

What might happen if the world were to see those of us who claim to be the church vote, and speak, and campaign, and respond to the results in a humble and repentant spirit?

John Ortberg is editor-at-large of Leadership and pastor of Menlo Park Presbyterian Church in Menlo Park, California. He writes a monthly column on our sister site www.LeadershipJournal.net.

Funny Things My Son Has Said This Week

While at Target
Justus: "Look, Mom! Sponge Bob!"
Nicole: Yeah, Justus, I don't really like Sponge Bob.
Justus: (matter of factly) Well, then don't look at him.

While driving in the car, and hearing a song by a female singer.
Justus: I don't like all this girl stuff.
Nicole: Really?
Justus: Yeah. I like boy stuff.
Nicole: Like what?
Justus: Like riding tricycles, playing drums, going on my daddy's bicycle, climbing trees. Those sorts of things.
Nicole: So what is girl's stuff.
Justus: Going into a hot shower.

While playing on the kitchen table with his toys
Justus: You are trapped! You are trapped! Oh no! Oh no! What are we going to do! Don't worry! God sees you in the furnace! God sees you in the furnace! Mutant Turtles, Kung Fu Panda, Skee-doosh!

While playing with an alphabet puzzle with me
Justus: (holding up the letter "L") Daddy, is there a this letter in my name?
Me: No, buddy, there isn't. That's an "L"
Justus. Oh. (pause) Daddy is there a 5 in my name?

Happy Thanksgiving...

Note: This Thanksgiving, I'll use the words of two amazing writers. First off, my close friend Jonathan Ziman, who wrote this devotional for today:

It's impossible not to have certain assumptions about what Christmas Day should look like. Years of family traditions have conditioned us to expect certain foods, certain activities and even a certain kind of weather. Mess with any of those key ingredients and the whole Christmas Day recipe gets thrown off. However, somewhere in the middle of wrapping the presents, decorating the tree, baking the cookies, and preparing to either visit, or be visited by, friends and family, we need to reflect on who we are thankful to and why.

Heb. 1:1-4 (NIV):
"In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs."


The writer of the Book of Hebrews points us in the right direction when he says, "The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word" (Heb. 1:3a). His is a Heavenly focus, an act of praise and worship directed towards the creator of all things. His vision is grand in scope, beyond the trivialities of daily life. The writer acknowledges that Jesus is at the center of everything.
Col. 1:15-17 (NIV):
"He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together."


Unfortunately, our own Thanksgiving prayers can often fall painfully short of this grand vision of God's greatness. All too often they can end up sounding little more than a quickly written thank-you note:
"Dear God, Thank you for giving me . It fits perfectly/is exactly the right color/sounds just the way I thought it would. I look forward to seeing you again soon, love, ."

Although our intentions are spot on, our words indicate a heart that secretly treats God like a kind old grandfather. Our thankfulness is driven almost entirely by the things we have and the resulting emotions that we feel. Rarely are we driven to thankfulness simply because God is God. Yes, of course we should be thankful and appreciative for all the blessings that come from God. We deserve none of it and it is healthy to respect God as the Creator of all good things. However, if we never move beyond that model, then how can we be thankful during times of stress and difficulty? How can we be thankful in sickness and suffering? What does it look like to express thanks when we don't feel thankful?

****

Good question. And so, to help me articulate what I'm MOST thankful for this Thanksgiving, I'll turn to the late Dr. Shadrach Meshach Lockridge.

Click here to view the video.
(It takes a while to load, but it's worth it.)

Tuesday, November 18, 2008

Reconciliation Video

A video featuring a cool story that I got to be a part of.

You can view it below or download it here.